Al-Ittisholi: Jurnal Komunikasi Islam <p>Al-Ittisholi: Jurnal Komunikasi Islam (P-ISSN: 2088-6322) merupakan jurnal yang diterbitkan oleh program studi Komunikasi dan Penyiaran Islam, Fakultas Dakwah dan Komunikasi, Institut Agama Islam Hamzanwadi NW Pancor. Scope hasil penelitian Jurnal Al-Ittisholi adalah Komunikasi dan Penyiaran Islam, Broadcasting, Jurnalisme, Public Relations dan konsentrasi sejenis lainnya. Jurnal Al-Ittisholi: Komunikasi Islam terbit dua kali setahun yaitu priode Januari-Juni dan Juli-Desember.</p> Institut Agama Islam Hamzanwadi NW Pancor id-ID Al-Ittisholi: Jurnal Komunikasi Islam 2088-6322 <p>Copyright (c) 2022 Al-Ittisholi: Jurnal Komunikasi Islam</p> <p><a href="" rel="license"><img src="" alt="Creative Commons License" /></a></p> <p>This work is licensed under a <a href="" rel="license">Creative Commons Attribution-NonCommercial 4.0 International License</a>.</p> BAHASA GAUL SEBAGAI BAHASA DAKWAH BILLISAN DIKALANGAN REMAJA KOTA SANTRI PANCOR LOMBOK TIMUR <p style="text-align: justify;">Da'wah Billisan is a da'wah method that uses oral in conveying da'wah messages, for example billisan da'wah includes advising, educating, lecturing, and so on. Da'wah billisa cannot be separated from the use of language and in the use of language the da'i must adjust the language used in every da'wah to mad'u. Language is a very important aspect in carrying out billisan da'wah especially in this modern era, the development of the language is very fast, especially among urban youth, for this reason, it requires preachers to be able to master the language and its development. with parents, if the mad'u is a teenager, the preacher must preach in a language that is relevant or suitable for teenagers. Billisan da'wah carried out among urban youth uses appropriate da'wah language such as slang, where slang itself is a creativity of the youth in developing language so that they can create a language that is in accordance with the conditions of the times and slang is also a language that is used as a distinctive language. among adolescents in daily communication.</p> Muhammad Ihsan Khairuddin Hak Cipta (c) 2022 Al-Ittisholi: Jurnal Komunikasi Islam 2022-02-20 2022-02-20 12 1 MENILIK KEARIFAN LOKAL MASYARAKAT LOMBOK DALAM JUAL BELI SAYUR MAYUR DAN PALAWIJA <p style="text-align: justify;">Each region always has a way of carrying out its traditions in every social activity. The Sasak people or the Lombok people as traditional communities also have a unique way of carrying out buying and selling activities among them. If buying and selling with a measured system using the weight of an item may be common in any society, but in Lombok society, there are things that are different from other communities. There are several forms that have been agreed upon from generation to generation that have been in effect until now, such as using the size of a container that has been agreed upon, such as using a basket of a certain size, a bowl or cup of a certain size and even a sack with a special size and method of filling that is different from the filling. in each of the different vegetables all of which are unique forms from other common people.</p> Matla’ul Irfan Tuti Handayani Hak Cipta (c) 2022 Al-Ittisholi: Jurnal Komunikasi Islam 2022-02-20 2022-02-20 12 1 DAKWAH RASULULLAH SAW PERSPEKTIF MANAJEMEN <p style="text-align: justify;">Rasulullah SAW was appointed as a prophet when he was forty (40) years old, and started preaching at that age until the end of his life, which was about sixty-three (63) years. The Prophet preached about twenty tiha (23) years. Twenty-three years is not a long time to form a civilization. By doing proper planning, being organized, implementing it in stages and full of supervision and control so that in a short time he can give birth to a new civilization in the midst of people who used to be left behind and had no civilization. So that at that time Islam became one of the three great powers that were taken into account in addition to the Romans and Persians. This shows that the Prophet Muhammad carried out his da'wah in a managed, planned, organized, and controlled way. The Messenger of Allah is the leader and manager of all Islamic missionaries who regulate Islamic da'wah so that it can be accepted and spread throughout the world.</p> Muhammad Yani Khairul Hapizin Hak Cipta (c) 2022 Al-Ittisholi: Jurnal Komunikasi Islam 2022-02-20 2022-02-20 12 1 MODERASI ISLAM SEBAGAI PINTU DEMOKRASI KEBERAGAMAAN DI INDONESIA <p style="text-align: justify;">This paper attempts to explain the relationship between Islam and democracy which ultimately forms the knot of the concept of Islamic moderation. The door to accepting the democratic system adopted by the Indonesian people assumes that it has been applied by ahlusunnah wal congregation scholars such as the Wali Songo, major scholars in the archipelago and major Islamic organizations in Indonesia to date. The author uses a historical approach phenomenological to see the concept of Islamic moderation (Islam wasathiyah) as the entrance to building a democratic life in Indonesia, especially building an attitude of religious tolerance in Indonesia.</p> Muhamad Marzuki Hak Cipta (c) 2022 Al-Ittisholi: Jurnal Komunikasi Islam 2022-02-20 2022-02-20 12 1 TERORISME, AGAMA DAN PERAN NEGARA <p style="text-align: justify;">Terrorism is one of the influential elements for the implementation of religious and state life so that it is able to attract the attention of the international world. For this reason, it is necessary to develop the character of the nation's children who are more mature in preparing for situations and conditions that at any time can threaten the legal, economic, political, cultural and religious stability of the Indonesian nation. On that basis, Islamic religious education and character education must always be developed as pillars in preparing for the changing times that occur all the time.</p> LL. Haqqulyakin Mulyawan Suburih Aan Hikmah Hak Cipta (c) 2022 Al-Ittisholi: Jurnal Komunikasi Islam 2022-02-20 2022-02-20 12 1